Welcome to a more or less Celtic Reconstructionist blog, where love of the Old Gods is still strong
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Posts mit dem Label poetry werden angezeigt. Alle Posts anzeigen

Sonntag, 6. Mai 2012

Inspiration and Identity


A lot of Pagans I’ve encountered like to give offerings to our Gods – some offer physical objects, like wine and mead, some offer crafts they’ve created, like altar cloths, and some offer their talent, like singers. Being a writer, I do the latter. 

When you’re working in a creative field yourself, maybe you’ve also felt this sudden pull to take that notebook or sketch pad and paint or write down this unexpected new idea. Perhaps you – just like me – have wondered where these ideas, this art of ours comes from. 
Clearly, some of it is inspired by other works of art I encounter. When I was still at school, I read a lot – about one to two novels a week. Today, I don’t have as much free time, but I still try to read as much as I can, at least the new works of my favourite writers. And I attend a Creative Writing course once a week, where I can present my writing, get feedback and also get new ideas. But one question still remains: Where does this divine spark to create something new come from? 

I like to think about this in terms of my muse (cf. King 2000): He lives in an old, run-down changing room in a theatre (don’t ask me why he likes to hang out there; but I’ve never seen him anywhere else). He looks a little like Jim Morrison, with wavy brown curls, and always wears a white v-necked shirt and faded blue jeans. When he helps me out with a story, I pay him in whiskey or similar hard alcohol. But I have to keep up my part of the bargain – when he sends me that inspiration, I have to write it down and acknowledge it, even if it means getting up at 3am and searching for a pen and notebook. 
 You could say that when I’m talking to my muse, what I’m essentially doing is talking to my own subconscious which, for some unfathomable reason, likes to dress up as Jim Morrison’s look-alike. But be that as it may, I wonder how our Gods feature in this process. After all, Odin grants the mead of poetic inspiration; in the Celtic pantheon, Brighid is associated with the “fire in the head” of inspiration (also see my B post on Her). However, when I’m writing I’ve seriously never felt Their presence, even if the work I produce is about Them.
So while I see writing as an integral part of myself (hence the Identity title), I still don’t know what makes me, or rather, what drives me to write. What I know, however,  is how to write and how to be inspired. 

So how can we make inspiration flow (cf. Myers 2008: 477)?
  • First of all, learn as much as you can about your craft – only when you have a good working knowledge of what has been done, of different styles etc. can you combine them in new, interesting ways.
  •  Be risky – sometimes, you have to take a certain risk: you won’t know if combining a horror story and crime elements will work unless you try.
  •  Learn to see things in new, creative ways – e.g. what could you use a brick for? To build houses, sure, but couldn’t you also use it as a paper weight, as a weapon, as a doorstopper, as a device to keep your table from wobbling? It’s these instances that will give you new insights and inspire you to come up with novel stories. 
  •  Look for others who are creative and who will support you – your creativity can thrive best if there are others who are either creative themselves, so you can inspire each other, or when they are accepting of your craft. Imagine writing a story when your SO keeps telling you that it’s a waste of time and/or silly – you’d have to be very dedicated to keep at it! Also, create an “imaginary friend,” your Constant Reader (or Constant Gallery Visitor, or Constant Concertgoer). S/he is your prototypical target audience. So you can ask yourself while working on your creative product: would Constant Reader enjoy this? Does s/he expect something entirely different now and will s/he be disappointed if s/he reads, sees or hears my new take on things? Basically, Constant Reader allows you to keep your intended audience in mind and not to stray too far from your intended path (King 2000).
  • When you’re planning to work creatively, no matter if you’re planning on being a professional artist or if you’re just working for yourself, you have to want to do it, simply because you enjoy the process of doing it. It has been shown that when two groups of people work on a creative project, the ones who are told that their work will be judged are less creative. So just write for the sake of writing, sing because you love it, and you’ll come up with more new, interesting ideas than if you plan to be the new J.K. Rowling, Montserrat Caballé or Dalí.  
  •  And finally, when you do all the things above, you have to practice continuously. Sure, writing only when you feel that divine spark of inspiration will produce some very nice stories or poems. I, for once, see myself as a Romantic poet who can only write when inspired or called to do so. However, you get better with practice, esp. when it comes to writing stories, dialogue that sounds natural, creating suspense and atmosphere – a writer I’ve met suggested to write a few pages each morning and to keep writing even if everything you turn out feels like s**t, cause this will stop your Inner Editor from complaining and making you feel insecure.
To finish off this post, here’s a poem about Odin I wrote recently. It is inspired both by the German Symbolist poet Stefan George (if you can read German, his poem is here) as well as German Expressionist writers, esp. August Stramm

autumn

the trees were shedding
            their golden gowns
when I found you
            amid the cool forest

unannounced I came
but receive me,
my king,
in your court
            in the twilight woodland

others handed you roses -
but my flowers are wild
and free, like the sun
            that is dying

this final blossom
autumn-blue
take, bind it,
            braid it in my hair -
with your nine sacred herbs
a crown
to make my wedding holy

skies darken, blacken in the wind
autumn air dances
in your war-encrusted curls -
please, leof min,
stay with me
for it is towards evening

silently
beneath the dusk I hear
your laugh,
the night,
the cruel blue winter wind -
and the Wild Hunt
is coming

 
Sources:

King, Stephen. 2000. On Writing. A Memoir of the Craft. London: Hodder & Stoughton.

Myers, David G. 2008. Psychologie. Heidelberg: Springer [German edition]. 

http://www.alb-neckar-schwarzwald.de/s_george_poems.html (Stefan George’s “komm in den totgesagten park“ in both German and English translation)

http://www.firstworldwar.com/poetsandprose/stramm.htm (English translations of two of August Stramm’s poems)

images:


http://www.paranormal.de/symbole/germanen/Odin/Odin4.jpg (Odin)


Freitag, 20. Januar 2012

Brighid – Goddess of Swans and Poetry

Brighid, Bride, or Saint Brigid, as She is known, seems to me to be one of the most revered goddesses in the Celtic pantheon. For Her, an eternal flame is kept burning by the Brigantine Sisters in Kildare, and Mara Freeman (2001: 47) goes so far as to call Her the closest we have to an Irish mother goddess.
However, I have never felt a close connection to this goddess. So when I decided on reading up on Her and Her associations, I found that some of the animals and functions commonly associated with Her, e.g. the swan and poetry, are attributes of the goddess Anann for me. Hence, in this post I will try to clear up my confusion about these two goddesses. I will focus mainly on Brighid’s associations with swans and on Her function as a goddess of poetry.

An online source dedicated to Her describes Brighid as the “White Swan.” This connection is also made in a poem by Robert Graves, where She says:
“Black the town yonder,
Black those that are in it,
I am the White Swan,
Queen of them all“

Apart from these hints, Brighid’s association with swans may be due to the fact that swans return from their winter habitats around the time of Imbolc, which again is Lá Fhéile Bríde, or Brighid’s Day. Swans further represent the connection between land, sea and sky, since they abide on land which is close to a body of water and, being birds, they can rise up to fly.
For the Druids, the swan was a representation of the soul and was believed to assist with travels to the Otherworld. The swan is also sacred to the Bards, whose cloaks were made of swan feathers.
This ties in nicely with Brighid being the goddess of poetry granting the “fire in the head” of poetic inspiration. Thus, it strengthens the claim that Brighid and swans are closely connected.


For me, the connection of swans and poetry is intuitively clear. Not only do swans reside at liminal spaces where the land and the waters of inspiration meet (again an association with Brighid as the goddess of wells and healing), but they are also referenced as being mystic and poetic animals in popular songs, such as those of Marc Bolan, who I greatly admire:

“Wear a tall hat like a druid in the old days
Wear a tall hat and a tattooed gown
Ride a white swan like the people of the Beltane
Wear your hair long, babe you can't go wrong.”
Ride a White Swan - T. Rex


However, while I myself have written numerous poems featuring swans and the liminal space of the seaside, I have never felt the divine spark of inspiration as coming from Brighid. Rather, I feel that my matron goddess Anann, who represents the land aspect, and my patron Manannán, whose realm is the sea, are both inspiring me to write. Yet as there is textual evidence for Brighid being the goddess of poetry, I shall try and listen more closely next time I feel compelled to compose a poem.

Further, when I read enquiries about Brighid and swans in an online forum, the general consensus seemed to be that although the facts seem convincing, there is hardly any evidence for this connection (evidence here meaning ancient textual sources). But  obviously, as I only started researching Brighid, it is possible for me to have overlooked such a textual source. So my conclusion in this area will be to keep researching this detail. 

Another fact that I found interesting while researching Brighid is that of Her green mantle which gave Ireland its green colour. Intuitively, for me, green is associated with Anann. She is a goddess of fertility and of the land, hence green, the colour of fresh leaves and grass, seems to sit better with Her than with a goddess of fire and water. So I am wondering whether Brighid at some point was conflated with a land goddess or whether Christian influence had anything to do with the colour green being associated with Her. 

So, as a tentative conclusion for me, I can say that while the connection between poetry and swans is clear now, the person of Brighid has not become more tangible during my research; hence, it will need further reading to figure out my introductory questions concerning Brighid and Anann. Yet since Brighid has been turned into a saint, for me it seems difficult to assess which of Her attributes and associations are truly pagan in origin and which stem from Christianity.

Blessed be,
Harzgeist

Sources:
Freeman, Mara. 2001. Kindling the Celtic Spirit. New York: HarperCollins.
http://druidry.org/obod/festivals/imbolc/
http://www.controverscial.com/Swans.htm
http://www.brighid.org.uk/goddess1.html

images:
http://onewitchsway.com/images/brighid.jpg